If you see us dancing in the street, don’t be too quick to judge us. Cubans have suffered so much. In the passing of Fidel, a spark of hope has sprung. No one of good will wishes death on anyone, but when a person like Fidel who took everything from you; your freedom to worship, your freedom of speech, your freedom of expression, well, you can’t help but to feel a sense of hope in the future for Cubans all over, at his passing. Fidel yielded so much power and used it, not ...for the common good, but for his own good, he imprisoned our family members for speaking out, he rationed our food, he indoctrinated us that God does not exist, that life is not sacred, that abortion is a practical and efficient way of birth control, that marriage is not sacred, that all children must learn how to shoot rifles and defend the regime, he deceived many with the lie that Cuba was suffering only because of the US embargo. This tyrant we find out around midnight, left us in way much more gently than the cruel way he allowed many of our own family members to go. Fidel forcibly took power in 1959 and used it to keep the Cuban people oppressed. Since the 1960’s, my family has mourned the loss of the Cuba that once was. We were one of the lucky ones to be able to escape. In the 1980’s my mother visited her parents and was devastated to see what was once a first world country had become in 2 decades, a third world country. When you hear people proudly say that the education and health care is free in Cuba, yet you know that your own Cuban family suffers because they are not deemed worthy of the free health care and they are told what they are going to study….it hurts. When your own family is willing to throw themselves into the ocean with the hope they will land in another country in order to make a new life, when you painfully remember how your own aunt was not given medication in the hospital (just a few years ago) because the government deemed that since she was going to die anyway, they would not “waste the medicine” on her, She died in much pain and suffering because her life was not worthy of the free health care, well, I ask your forgiveness for today. We dance because perhaps a new day has dawned. So, if you see us dancing in the streets, just be as merciful to us, as you are asking us to be of Fidel. We dance because we realize today that evil is not permanent, that goodness will prevail. We pray that one day that dance of joy will be in the streets of Havana!
This is a place where I am able to reflect: on those areas in my life where I am renewed; on encounters with people where God makes himself present to me; on relationships that transform me; and on places that brings me closer to my Self. Everyday, every circumstance, every person I connect with is an opportunity for renewal I don't want to miss!
Ignatian prayer
An Ignatian
Prayer....
Lord, teach me to be
generous.
Teach me to serve you as you deserve,
to give and not to count
the cost,
to fight and not to heed the wounds,
to toil and not to seek
rest,
to labor and not to ask for reward,
save that of knowing that I do
your will.
Saturday, November 26, 2016
Wednesday, June 1, 2016
The table of Plenty
This morning I woke up with a few
important household goals in mind.
Instead I found myself enjoying a big cup of coffee and reading. One part of my mind scolding me on how I must
stay focused on the domestic matters at hand. The other part of my mind
reminding me that this week is my “off” time, today is my time to just “play”
around. Guess which side of my mind won?
So the book I turned to is one I
have been reading off and on for some time now and sits on my nightstand. It’s called “Forum Essays: Eucharist as
Sacrament of Initiation”, by Nathan D. Mitchell.
This little Catholic collection
of essays is full of great insights, building on the idea that our Christian
conversion process leads us to the Lord’s Table, in other words, the liturgy of
the Mass. Our conversion process is one that makes us aware of a call to the
table, one that Jesus says is linked to the reign of God and with which we
connect to it through his death and his resurrection. Even more than that, this
book then challenges me to look at the mystery of God’s table with my own
mystery. It challenges me to see that the Lord’s Body is not only on the
table, but at the table as well.
Catholic theology understands all
of God’s mystery as a great paradox. He is everything AND nothing at all we can imagine. God is pure mystery and yet he available to
me as Father.
Great is the LORD, and highly to be praised, And His greatness is unsearchable.(Ps 145:3)
What has been is remote and exceedingly mysterious. Who can discover it? (Ecc 7:24)
What has been is remote and exceedingly mysterious. Who can discover it? (Ecc 7:24)
As so, the mystery of our life is
that our “death” is being enacted each time when we, of our own free will,
surrender to God. Catholics often refer to this mystery as “taking up our
cross”.
Paul said “we who were baptized
into Christ Jesus were baptized into his death. We were buried with him through
baptism into death, so that, just as Christ was raised from the dead by the
glory of the Father, we too might live in newness of life.” (Rom 6:3-4)
I am reminded that the NT
insisted on our understanding that Jesus really did die and really did
resurrect. In our baptism we are entering into this experience, which was both
a historic and cosmic reality and therefore we too are made new through our
faith in Jesus Christ.
The same historical cosmic
reality that occurs at our baptism occurs when Christians come together at the
Eucharistic meal. It is easy to lose sight of the connection
between our baptism, the cross and the table.
“As often as you eat this bread
and drink this cup, you proclaim the death of the Lord until he comes”, St.
Paul reminds us and we hear these words at every Eucharistic meal.
Jesus laid eternal death at the table. We celebrate his sacrifice and death by
remembering it through the ritual of broken bread and poured out wine, what
Catholics call the Liturgy of the Eucharist. Death that was restored and redeemed by a
merciful Father for his son and for all of us; for you and for me. As long as
we are willing to die, just as we died in our baptism and were reborn into
spiritual life in Christ.
All of us are worthy to eat and
drink at God’s table. The NT is full of stories of Jesus eating with sinners,
outcasts, and marginal people. He wanted to welcome them back into the
community. What he did was seen are rebellious and anti-establishment; he ate
with social misfits at the table and he forgave their sins if they repented! His
table was the place where healing and reconciliation occurred, as with the
cross.
Baptism is our initiation into
the mystery of the Body of Christ, and the mystery of the Eucharist is where we
announce publically who we are and what we intend to do. Scandoulous!! We are
called to rethink our own world view! We are called to do something about the
injustices in our world.
The table, a powerful metaphor
for social ranking and hierarchy, became a place where social norms were
challenged by Jesus. Jesus comes to the table as a stranger who has traveled
without food or money and needs hospitality. For Jesus, healing calls forth hospitality.
He blurs the line between host and guest. Reading NT stories that tell us about
Jesus at supper did away with food taboos, (Mk 7:18-20; cf. 7:15-17), table
rites (Mk :1-15) and cooking customs (Lk 6:1-5) as a way to restrict others
from sharing in our fellowship. The meal
around the table became a feast where everyone was accepted, all was shared
among each other and all served one another. Jesus taught that we are to learn
to receive hospitality as much as we are to give it. The table is where we all
enter in life and death together.
Do we know “who we are”? So much
news today is being reported about individuals who identify as this or that.
Too bad many of us fail to identify ourselves as a “sinner”. A sinner who is being called to a table where
he can be healed and then can go out and heal others. Our identity is formed
around this communal table, because the Eucharist is not only who we are but
also our mission to be God’s presence in the world. We become open to all, to
enter into the messiness (some may say mystagogy or mystery) of the world and
forgive those who offend us. This is who we are to become. The Eucharistic meal
is the climax of who are.
The Mystery leads us to Mission.
Eucharist leads us to recreate the world, “rooted in baptismal regeneration and
sustained by the community’s regular recourse to Eucharist.” (113)
As the proverb goes, “we are what
we eat”. This is who we become each time we go with the right attitude, an open
heart and mind, to the Eucharistic meal; we become Christ like.
I felt so my joy when we sang it
the other day at Mass at St. Paul’s one of my favorite liturgical song, one I
haven’t sang in a while, called “Table of Plenty”.
Come to
the feast of heaven and earth,
Come
to the table of plenty.
God
will provide for all that we need,
Here
at the table of plenty.
O
come and sit at my table
Where
saints and sinners are friends
I
wait to welcome the lost and lonely
To
share the cup of my love.
Jesus, you are there at the table
and you are on the table. You are both host and guest. You are the victim and the victor. You call me to do the
same. The mystery is that this feast is an eternal one and you call me to this
feast each day. It leads me to say, Lord, I am not worthy to receive you but
only say the word and you will restore me.
I
end my reflection with a powerful catechesis by St. Leo the Great which sums it all up (135)-
“We are to celebrate the Lord’s pascal
sacrifice with the unleavened bread of sincerity and truth. The leaven of our
former malice is thrown out, and a new creature is filled and inebriated with
the Lord himself. For the effect of our sharing in the body and blood of Christ
is to change us into what we receive. As we have died with him, and have been
buried and raised to life with him, so we bear him within us, both in body and
spirit.”
Tuesday, May 31, 2016
Being Present
Today our Church celebrates a feast day we call "The Visitation". We recall the
Scripture reading from the book of Luke, that time when Mary went hurriedly to
visit her older pregnant cousin Elizabeth. (Lk 1:39-45). Mary having already
surrendered her life to God, became the first evangelist, and went with great
joy and faith to care for her cousin in the countryside. In my understanding of
who our Blessed Mother Mary is, the Mother of God, it’s that she is always “there”.
Being an evangelist isn’t about preaching about God’s
kingdom….it is about pointing the way towards the Kingdom. Mary spent her life
pointing everyone towards Christ. She
did this best by simply “being there” because of her love and obedience to God.
In this scriptural encounter we are given a glimpse into the
life two faith filled Jewish women blessing one another. Luke tells us that
Elizabeth’s baby leapt for joy in the womb in his recognition of Mary’s voice.
What a rich story of two cousins coming together in thanksgiving for how God is
working in their lives.
Aside from the many theological understanding of what this moment signifies in the history of salvation, my heart leads me to reflection that brings two questions come to my mind:
1.
How often have I experienced Mary’s presence in
my life?
Thankfully my parents had a deep
devotion to our heavenly mother. Before we left Cuba the four of us (my
parents, my brother and I) entrusted our lives to God, asking Mary to pray for us, upon learning that we were
leaving our country for an unknown future. I still have the very old scapular
that was imposed on me as a sign of our faith in God and the Holy family. When I
look at it, I am so thankful for her presence on our journey. My parents knew
that Mary, as a mother, would intercede for us and be with us in our bitter
moments of saying good bye to family and home, in our struggles to find a new
life. Who better than Mary who also had to flee her homeland would understand
what it means to be in exile? I have always felt Mary’s presence in my life, as
much as I have felt Jesus’ presence. Yes, I am joyful for her! She was there for us.
2.
When am I there for others? When have I have failed to be a good witness for
Christ?
This scripture reminds me of the
importance of being present to others. The other day my son mentioned to me how
I’m not around much. This hurt me deeply. Perhaps I have to rethink how I am “present”
to him. As a teenage boy he may need me
to be present to him in a different way than when he was an adolescent. This
means I may have to adapt to how he has changed (and will continue to
change). Being present means observing
my children’s changing needs and our family dynamics. Being present means to be
responsive to what others need, and not impose on others what I think
they need. This makes me evaluate how I am living a life that sets a good example for my son of what it
means to be a follower of Christ? How am I Prioritizing my life to make sure that he
feels the presence of God, of Jesus, of Mary? Can I do this in the same joy filled,
courageous way as Mary? This is my challenge. I turn to Mary for guidance, let
me surrender to God’s will in my life. Let me be a good witness to my son and
to my other children by always being present to them in a way that says “I am
joyful”, “I am thankful”, and “I am faithful”.
I am always thankful to my Church who celebrates events like this one, an ordinary day in the life of two extraordinary women who said yes to God. How wonderful that God works so powerfully through women to recreate and bring joy into our world!
Saturday, April 23, 2016
Let's not say goodbye...
After five years serving as Director of Faith Formation and
Evangelization I have been offered and have accepted a similar yet more diverse
and challenging position within our diocese.
I have learned so much at the parish of Incarnation Catholic Church in Tampa.
When I started five years ago little did I realize the role
that so many people would play in my work who I now consider friends, in
fact, truly sisters and brothers in Christ.
If I started to name them I am sure I would leave someone out, so I won’t
do that. However, please know that if you are reading this, it is probably
because you were one of those important people.
In your own way, perhaps you did not even realize how, your smile, your
email or texts, your presence at our catechist meetings, retreats, staff
lunches, workshops, modules, religious classes, prepping food in the kitchen, stacking up chairs in the classrooms, coordinating ministry
fairs under the pavilion,
in the sacristy cleaning up after an event at church, parking lot conversations on the
way out of or to Mass, and so many other ways, you affected how I grew to love
more deeply my work in parish life.
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| Sunday School under the Pavilion |
No better place could I have found to begin a new direction
that God had planned for my life five short years ago. And no better collaborator could I have
picked other than Philomena Johnson (ok, I will name one person!). She and I clicked from day one. What I was weak at, she excelled. What a team we became. Together we spent many long nights and
weekends planning for our year. Yes, we do work hard, even during our
summer months! Together we overcame
many challenges and many fears. Together
we laughed at ourselves and together we cried during those rare times we felt we
had “hit a wall”. Together we prayed as we always moved forward and trusted
that God would provide, and to our surprise he did, he always did!! (We had our
moments of weak faith, but God taught us to totally trust in him, no one else
but him.) Thank you Phil for being that person who could shine a light each
morning in our work day. I love you so much.
I must mention my RCIA Core team and my Faith Formation team
of catechists. Some of you are now at other parishes, because
like me now, God has called you to new territory to minister in, yet you will always
be a part of my team. Faithfully we met, prayed, reflected, and worked. I have learned to collaborate in our
diversity. I have learned to be more humble and more patient with myself because of
each of you. In your own ways you
demonstrated to me how generous and how grace filled our parish of Incarnation
is; through your love for our community and your presence to me each and every
time I needed you.
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| Youth Group |
Lastly, there are those new friends who became like family
after being initiated into our parish life.
I can never forget the relationships that I have personally benefited
from because I was privileged enough to walk with each of you through your own
journey of faith. My life is better because of each one of you. I remember each
story, from the first phone call, our first interview, and the joy we
celebrated once you were initiated into the body of Christ. The journey of faith is not easy, but it is
always joy filled because God is present. Each one of you made God so visible
to me, and for that, I am truly humbled. How blessed I am that you welcomed me into your hearts
and homes.
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| All Saints Procession |
There is no easy way to say goodbye. So let’s not.
Let’s celebrate God’s goodness, faithfulness and that through Him and because of Him, our friendship has come into being. Thank you for being a part of my journey at
Incarnation. Please pray for me as I prepare to continue to serve God’s people
at St. Paul’s Church in Tampa.
In Peace, I remain your friend and sister in Christ.
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| Newly initiated into our community, now good friends! |
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| The Grand Dame of Incarnation and my great amiga in Christ, Connie at our Parish Gala in 2014 |
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| My partner and sister in Christ, who made every day amazing, Philomena and I getting ready for our Via Crucis 2014 |
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| My friend Nelson being baptized at the Vigil Mass 2014 |
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| Fr. Jairo, myself and leaders from our Spanish community welcoming Vivi Iglesias, the new Diocesan liaison. |
Saturday, March 26, 2016
Letter to Mr. Obama
Dear Mr. President, Many have written recently about your trip to Cuba a few days ago. You were applauded and you were criticized. I am just one more person who has been affected by your visit to my country of birth. Mr. Barack Obama, you and I are the same age. I am 3 months older than you and was only 5 years old when I left Cuba. When my family was expelled from Cuba, you were almost four and living in Honolulu, the place of your birth. I am a naturalized citizen, you are citizen by birth. According to your bio, you left the US to Indonesia with your mom when you were a 6 years old boy. This may cause you some compassion for me and the many of Cuban children who arrived in this country as a young child. I remember my entry in the US very well and it was traumatic in some ways. I wonder Mr. Obama, were you told to leave all your belongings behind when you left for Indonesia, or did you bring your special toy? I had to leave behind my favorite doll. Do you remember kissing your family wondering if you would ever see them again? I had to say goodbye to my kind great grandfather Alberto and my favorite Tio Pepe, never able to see them again as they both died of old age while I was in exile. I was happily able to reunite with my grandparents years later as a young adult. Your bio says you separated from your mother at age 10, when she sent you back to Hawaii to live with your grandparents. It is recorded that this separation had a huge effect on you. Perhaps this pain has given you some empathy for the pain of many of us who separated from our parents, grandparents, aunts and uncles, sisters and brothers. You know how separation stresses out families and saddens our souls. It is written that even though you did very well academically in school you ‘never felt as though you fit in’. Wow, that is how many of us Cubans in exiles felt too. Cuban American kids tended to do very well academically; however, it is hard to fit in when you are straddling two cultures and wondering which tribe does one belong in, isn’t it? It has been said that because of this you started to drink beer, smoke pot in high school and even tried cocaine as a way to “fit in”. Isn’t true that we all do things we later may regret as a way to make ourselves relevant to our peers? Mr. Obama, you are like many of my Cuban exile friends, during the late 70’s, trying to act cool and burying the pain that separation from our loved ones can bring. I am sure you also wanted to know more about your family who were in another continent. In the 1980’s as a young adult, you wanted to get to know your birth father and so just before you began law school here in the US, you were able to travel to Kenya, Africa to get to know your father’s family since he had since passed away from a car accident. You wanted to know your “identity”. I found out that this trip back to your father’s home town helped you understand his struggles. It gave you a sense of purpose to the work you were doing in the US. You had been working with social justice issues and found it connected directly to your own family’s struggles. You are quoted, “(the visit to Kenya) helped unify my outward self with my inward self in an important way.” During this time when you were trying to “find yourself”, I also was experiencing a similar sensation. However, I could not go get a passport and buy a ticket to Havana, as you did to Alego. Cuba did not want me back. I was expatriated when I left my country. All I had to connect with my family were their letters and occasional phone calls (calls and letters that were all censored by the Cuban authorities.) Then came those few months in 1980 when the Mariel boat lift was taking place and I remember the exhilaration of hope that we Cubans felt wondering and hoping that our loved ones would be one of the “lucky ones” who could find a way out of Cuba to a country where they could experience freedom, the US. Perhaps finally I would be able to connect with my identity like you were able to by visiting with your father’s people. Unfortunately, this did not work out for me, but it did for many of my Cuban friends. For many months after the Mariel boatlift I remember meeting those hardened faces of Cubans who had weathered the Cuban revolution telling us their stories. It was then that I started to discover a part of my identity I didn’t know about. I learned firsthand the stories that my grandparents had been forbidden to tell me when we had our phone calls a few times in the year or in the letters they wrote to me. I was horrified at knowing what people are capable of doing to one another in the name of “the Revolution”. I was also amazed at what people were capable of fighting for when they knew what was right and what is God given: freedom to be what God called them to be, freedom to say what was in their hearts, freedom to do the right thing for themselves and for others. These Mariel Cubans who I met and who sat in our living room telling us their stories of hope during their suffering were the survivors; I was one of the fortunate ones that had escaped the oppression. Together, we became a part of a bigger story, one that needed to be passed down to our children. It was a story that needed to be told to the world. (Remember this was pre internet times.) Upon 10,000 Cubans crashing the Peruvian embassy in Havana, and taking asylum, Castro decided he would use this opportunity to expel all those he wanted out. He let loose the criminals in jails and the mentally ill and dropped them off in the embassy. Among the criminals, desperate courageous Cubans, (now known as Marielitos) were willing to be labeled “scum”, “queers”, and “thugs” so that they could get out. Mr. Obama, you were busy in Columbia University in New York during this time of Mariel, and with your interest in social justice, I can imagine you were reading the newspapers daily on what had been going on as the south Florida tried to assimilate so many Cubans at one time. You may have read how this mass exodus required the help of the US Army and US Coast Guard. You may have learned of the difficulties of processing so many desperate immigrants at one time and the strain on the city of Miami. It is estimated that about 125,000 Cubans made it into our country during that time and many died on the trip here. Later came the early 90’s and Cuba entered what they call “the Special Period” upon the collapse of the Soviet Union. It was during this time that Cuban industries, transportations, agricultural systems became paralyzed, since oil imports from the USSR were almost all cut off. Humanitarian aid from the US became more open. In 1998 Pope John Paul II visited Cuba. This period of time was special for me too, for it brought me renewed hope. Perhaps now the Cubans would taste freedom. Mr. Obama, the Internet was fairly new and you were a young dad then, Malia had just been born and you had been reelected to the Illinois Senate. I had just started experiencing the World Wide Web and was frantically searching for news of Cuba on this new cyber highway. I found that Cubans are among the most strictly controlled people on the World Wide Web. I found that the Revolution was still alive and those who run the country for the sake of the Revolution would not permit my cousins to talk to me via internet. My cousins had no clue that the internet even existed. It would not be for another decade before they would know. In fact, it wasn’t until last year (2015) that Cuba opened up internet hot spots, and though still illegal to have internet in private homes, young Cubans are now finding ways to raise the money to afford their time on the internet. During the early 90’s you were in the Illinois Senate, fighting for your causes and raising a family. I am sure that your fight for social justice was influenced by your identity, by the man you wanted to become. You share a lot with us Cubans, Mr. Obama. Many of us Cubans also desire to have families and fight for those issues which we find important. And so, all of this Mr. Obama, is my long way of helping you see that we have a lot in common. Our fight for democracy in Cuba is based on how we identify with our struggles. Watching you sitting with Raul Castro at a baseball game the other day while I ate a late lunch, to my eyes, is seen a traitorous. You joking around and smiling next to the man who was responsible for the atrocities that many Cubans experienced, that many Cubans still experience today was very painful. Through your eyes as you sat there, that warm afternoon in the Cuban sunshine, I was praying you would see the millions of Cuban children who had been separated from their families, who felt the same hurt, you may have felt as a child. You may remember the pain of separating from your mother and never knowing your birth father. That was your fate, Mr. Obama. This is mine. My fate and the fate of many Cubans happens to be in your hands today. Don’t forget us Mr. Obama. Don’t forget our pain. Don’t forget our story. Our stories are all connected in some way. Sincerely, a U.S. Citizen who can’t forget her Cuban story.
Saturday, January 23, 2016
This Sunday's Gospel reflection: Proclaiming the Kingdom of God
A reflection on Sunday's Gospel, Luke 1:1-4; 4:14-21
For many years as a Catholic I would hear about the Kingdom of God announced at Mass, I read about it in our Bible, hear preachers and the good Salesian sisters tell me that God’s Kingdom is at hand. I would wonder: what the heck are they talking about?
For many years as a Catholic I would hear about the Kingdom of God announced at Mass, I read about it in our Bible, hear preachers and the good Salesian sisters tell me that God’s Kingdom is at hand. I would wonder: what the heck are they talking about?
It wasn’t until some years ago as an adult that I began to
see that God’s kingdom is a place in my heart, in all our hearts. When I accepted God’s word to be truth, my
heart and mind were awakened. That opening
in my heart, even though it may have only been like a small crack in fine porcelain,
it was enough of a space to allow in this understanding: God’s kingdom is both
here and it is to come. This
paradox compels me to ‘not rest on my laurels’ as they say. It means that when I accepted Jesus as my
savior I entered into a relationship with him that allows me to see him in
everyone. It allows me to see myself in all of his creation. It allows me to
see hope even when all things seem dire. It allowed me to make sense of
suffering and be so thankful for God’s mercy upon me.
God’s kingdom is God’s pledge of what is to come. God’s
kingdom is the presence of the Holy Spirit now,
in the moment. And when I can hold both thoughts at the same time: the “now”
and the “to be”, then I am aware of God’s kingdom. This is the good news. When
we proclaim this good news, we are proclaiming healing, we are proclaiming freedom,
we are proclaiming sight, and we are proclaiming a future time where we can all
be full of God’s Spirit.
Knowing this affects how we see ourselves and how we see
others. One cannot separate God’s Kingdom and his spirit. And as the Spirit anoints
us at baptism, the Spirit continues to propel us onward. The last few weeks we heard
in the gospels Jesus was baptized and witness saw the Holy Spirit descend upon
him, then the Spirit drove him into the desert to be tested by Satan. And now today
we read how the Holy Spirit directs him into his mission of proclaiming God’s
Kingdom.
I think of my own faith journey, baptized as a child, then
all my growing up years you may say were my years of being in the desert, being
‘tested’, and finally as an adult accepting my mission. The Bible teaches me that this is the work of
the Holy Spirit and when I willing take this mission; God blesses me and his
Church. What is my mission? I believe it is to bring healing first to my life,
then to my family, and finally to my community.
This week I had the privilege to have been made a member of
the St. Vincent de Paul South Pinellas Board of Directors. At the start of the meeting we opened God’s
word to this Sunday’s gospel. Although I
had already read the gospel reading earlier in the week as I prepared for this
weekend, hearing it again as often happens, I heard God pointing out something
new to me.
“The Spirit of the Lord is upon me because he has anointed me to bring
glad tidings to the poor. He has sent me to proclaim liberty to captives and
recovery of sight to the blind, to let the oppressed go free…”
I thought back to some minutes earlier when I had parked my
car outside the SVDP building to go inside for our meeting. The area where the
SVDP buildings are located is south St. Pete, just under the shadow of the big
arena known as Tropicana Field. It’s an area affected by blight. Parking is along an old neighborhood street,
where small houses are lined up, some in obvious neglect and others where
flowers are carefully planted and windows freshly painted. It is an area
struggling to make itself relevant to the larger community. As I walked along I wondered how are the
residents tolerating the many homeless vagrants that linger on the corner as
they peacefully assemble to get their morning breakfast that is served in the
SVDP soup kitchen. Would I tolerate this? These homeless men and women I noticed
are all different shapes, colors and sizes. Some carry bags, some don’t. There
isn’t a lot of conversation. As I go to
the front door of my building I noticed the long line that was starting to form
and I thought “there they are”. Just as quickly my mind shifted and I thought
again…”there I am.”
This shift in attitude I believe is the work of God’s spirit
in me. I was anointed to bring the good
news to all in my baptism. I was too
young to know what was happening then but our mother Church teaches us that the
anointing by the Holy Spirit happened even if I wasn’t aware of it. Jesus was
baptized so that we would all see the importance of our baptism as an
initiation into his Kingdom, as a seal on our soul, a permanent testament of
our profession of faith in Him, our Lord and savior. My parent’s faith brought me to my baptism as
a child and it was at my Confirmation when I was older that I took the faith in
Jesus Christ that was passed onto to me by my parents I accepted for
myself. However, this process of
accepting faith is a lifelong process, not a one moment in time only
experience. That process leads us into the desert. It is in those moments of
looking for God, crying out to him; losing and finding him that I have learned
to rely on him more. You see, I have learned
that accepting God’s word as truth and turning my life over to him leads me
into a relationship with Him. A
relationship requires nourishment and honesty. A relationship requires letting
go. A relationship requires allowing me to be changed, to be made poor! The poor are all those who solely depend upon
God.
So here’s the good news about God’s kingdom: we don’t enter
into God’s kingdom because of what we do, or where we live, or how much money
we have, or how beautiful we are, we are all invited into God’s kingdom! And this kingdom is present to us today! We
don’t have to wait! And….and….the best news of all is that we can find
this kingdom when we look into the eyes of our brother and sister in need
because they are usually the ones who have learned to depend only upon God’s
grace.
That morning as I heard this
reading this revelation is what jolted me: that God’ kingdom is available if I
am open to finding God in all things, in all people. God was present in that
moment among those people. Those people are me. I am those people. We all
belong. We are all loved infinitely by a merciful and loving God.
This week I had an opportunity to
meet a family who came knocking on my office door. They were a young husband, wife and young
child. They were smiling and so happy to
have found us (the church). They had just arrived from Venezuela 3 months
ago. They know no one here in this
country. Not too long ago, the wife went
out walking in despair because they had no food to eat in their small
apartment. As she walked she came upon a small Christian church in our
neighborhood and she went inside to pray. There the pastor found her and after hearing
her story he gave her some bags full of food to take home. She had tears in her
eyes as she said this to me and said “I knew God would not abandon us”. Then she went on to tell that that although
she was very appreciative, she didn’t feel at home at this small church because
although our Lord was there, our Mother Mary wasn’t there.
This Venezuelan family celebrated
their Catholic faith in her country and as all good Catholics had learned to depend
on Jesus’ mother and to learn from her example as the first disciple. She wanted to find a Catholic church where
Mary would be present. This past Sunday
they came to our Spanish Mass for the first time and she knew she had found her
home. She was happy to see our statue of Mary and the stained glass images
where the story of Jesus unfolds. In Jesus’ story Mary is so present. As Jesus
is present in God’s Kingdom, so is Mary.
The Kingdom of God was first
proclaimed by Mary. Her “yes” to God filled her with God’s Spirit. She is FULL
of his spirit. Meeting with this lovely
family, inviting her in, listening to her story and welcoming her into our
church, setting them up to meet other families, was a blessing to me and to our
community. She reminded me of the joy of being a member of God’s kingdom. There
is room for everyone and we are not alone.
We are to go out and find those
who are alone, abandoned, hungry, unjustly accused, hurt, imprisoned, insulted,
cold, have no clothes to wear. Sometimes they find us. In those encounters you
will find God’s kingdom. There you are
to proclaim God’s blessings! St. Vincent de Paul said “consider God’s
generosity towards you rather than your own unworthiness in his sight; and live
in his strength, rather than the thoughts of your own weakness.”
This friend, is living in God’s spirit. This is living in
God’s Mercy. This is living God’s will for us.
“Today, this scripture
has been fulfilled while you heard it.” I
am listening Lord. Help me to proclaim your Kingdom to all who would listen.
Help to live as though I believe this to be true.
Friday, October 2, 2015
When Prayer is not enough, pray more!
Last night, after the last college shooting in Oregon, many of us listened intently as our President reflected on the state of humanity in our country. He said that we have become numb, he has become numb, to having to address the nation as we mourn yet another tragedy like this one. He is correct. Then he said “our thoughts and prayers are not enough”. I know what he meant…..it is true that we must follow our prayers with action. However, I wonder what would happen if he turned that phrase around? What if he said that our thoughts and prayers must increase? Mr. Obama says he is Christian. He should understand the power of authentic prayer.
Our Christian faith teaches us that prayer is a relationship. It is a way of life that helps us to come to know Our Father in a deeper way. It is a listening, a personal and profound time that is spent with our Creator, who calls us to be in relationship with him. St. Teresa of Avila said “Prayer is nothing else than an intimate friendship, a frequent heart to heart conversation with Him, Who we know loves us.” (Life, viii)
Mr. President, is this kind of prayer not enough? At times it may seem like it is not enough, but it is not only enough, I propose it is everything! Prayer is the way to change our attitude towards our brothers and sisters. It opens us to discovering our purpose in life. This is what our nation needs most of all.
When my son was dying and needed surgery the day he was born, we called in all the experts. But we first prayed for guidance. While my son was in surgery we didn’t ask for more doctors, no, we asked our friends for more prayers. I didn't care if those doctors were of another faith denomination beside my own, but I did care that they were believers ad that through prayer we would all be connected. I felt God's presence when the lead surgeon asked me to pray for him just minutes before he took my son into surgery. Those seconds, minutes, days, years were spent in prayer. Yes, I also visited many specialists and took very good care of him but it all flowed from the font of my relationship with my heavenly Father, of my awareness that He was leading us to help heal my son. So in my prayer, I listened, I trusted. I changed. Then I acted. Prayer taught me to love more than I thought possible. Prayer taught me to include everyone in my good thoughts. Prayer led me to love myself better. Prayer led me to the love of Christ.
A great American moral leader during a very horrible time in the middle of the 20th century once said, “A genuine revolution of values means in the final analysis that our loyalties must become ecumenical rather than sectional. Every nation must now develop an overriding loyalty to mankind as a whole in order to preserve the best in their individual societies. This call for a worldwide fellowship that lifts neighborly concern beyond one’s tribe, race, class, and nation is in reality a call for an all-embracing, unconditional love for all men. This oft misunderstood and misinterpreted concept, so readily dismissed by the Nietzsches of the world as a weak and cowardly force, has now become an absolute necessity for the survival of mankind. And when I speak of love I’m not speaking of some sentimental and weak response. I am speaking of that force which all of the great religions have seen as the supreme unifying principle of life. Love is somehow the key that unlocks the door which leads to ultimate reality. This Hindu-Muslim-Christian-Jewish-Buddhist belief about ultimate reality is beautifully summed up in the first epistle of John: “Let us love one another, for God is love. And every one that loveth is born of God and knoweth God. He that loveth not knoweth not God, for God is love. If we love one another, God dwelleth in us and his love is perfected in us.” (Dr. Martin Luther King, Jr. on “Why I Oppose the Vietnam War”)
How do we discover this Love? Sitting at the foot of the cross of Jesus. When we sit at the feet of Jesus and listen, when we stand and follow where Jesus leads, the power the Holy Spirit fills us with everything we need to overcome all things that seek to oppress and destroy us.
Mr. President I ask that you encourage us all to pray with you and with more fervor. Exhort us to develop an intimate relationship with our Father in heaven. From this kind of relationship, whether we be Christian, Jewish or Muslim, Hindu, etc., true prayer will lead us to Love. Prayer leads us to an answer on how to deal with these kinds of horrific occurrences and will open us up to an intimacy with our God of peace.
Our Christian faith teaches us that prayer is a relationship. It is a way of life that helps us to come to know Our Father in a deeper way. It is a listening, a personal and profound time that is spent with our Creator, who calls us to be in relationship with him. St. Teresa of Avila said “Prayer is nothing else than an intimate friendship, a frequent heart to heart conversation with Him, Who we know loves us.” (Life, viii)
Mr. President, is this kind of prayer not enough? At times it may seem like it is not enough, but it is not only enough, I propose it is everything! Prayer is the way to change our attitude towards our brothers and sisters. It opens us to discovering our purpose in life. This is what our nation needs most of all.
When my son was dying and needed surgery the day he was born, we called in all the experts. But we first prayed for guidance. While my son was in surgery we didn’t ask for more doctors, no, we asked our friends for more prayers. I didn't care if those doctors were of another faith denomination beside my own, but I did care that they were believers ad that through prayer we would all be connected. I felt God's presence when the lead surgeon asked me to pray for him just minutes before he took my son into surgery. Those seconds, minutes, days, years were spent in prayer. Yes, I also visited many specialists and took very good care of him but it all flowed from the font of my relationship with my heavenly Father, of my awareness that He was leading us to help heal my son. So in my prayer, I listened, I trusted. I changed. Then I acted. Prayer taught me to love more than I thought possible. Prayer taught me to include everyone in my good thoughts. Prayer led me to love myself better. Prayer led me to the love of Christ.
A great American moral leader during a very horrible time in the middle of the 20th century once said, “A genuine revolution of values means in the final analysis that our loyalties must become ecumenical rather than sectional. Every nation must now develop an overriding loyalty to mankind as a whole in order to preserve the best in their individual societies. This call for a worldwide fellowship that lifts neighborly concern beyond one’s tribe, race, class, and nation is in reality a call for an all-embracing, unconditional love for all men. This oft misunderstood and misinterpreted concept, so readily dismissed by the Nietzsches of the world as a weak and cowardly force, has now become an absolute necessity for the survival of mankind. And when I speak of love I’m not speaking of some sentimental and weak response. I am speaking of that force which all of the great religions have seen as the supreme unifying principle of life. Love is somehow the key that unlocks the door which leads to ultimate reality. This Hindu-Muslim-Christian-Jewish-Buddhist belief about ultimate reality is beautifully summed up in the first epistle of John: “Let us love one another, for God is love. And every one that loveth is born of God and knoweth God. He that loveth not knoweth not God, for God is love. If we love one another, God dwelleth in us and his love is perfected in us.” (Dr. Martin Luther King, Jr. on “Why I Oppose the Vietnam War”)
How do we discover this Love? Sitting at the foot of the cross of Jesus. When we sit at the feet of Jesus and listen, when we stand and follow where Jesus leads, the power the Holy Spirit fills us with everything we need to overcome all things that seek to oppress and destroy us.
Mr. President I ask that you encourage us all to pray with you and with more fervor. Exhort us to develop an intimate relationship with our Father in heaven. From this kind of relationship, whether we be Christian, Jewish or Muslim, Hindu, etc., true prayer will lead us to Love. Prayer leads us to an answer on how to deal with these kinds of horrific occurrences and will open us up to an intimacy with our God of peace.
Tuesday, September 1, 2015
Another moment of Grace!
You would think after three prior Confirmations of my daughters, the fact that my son is getting Confirmed today would be routine for me. It is not. Each one of my children has traveled their own spiritual journey and as their Mom I am aware of how important my own faith experience has been and will continue to be on them. Today is a reminder to me that everything a parent professes and lives out has an influence on their children.
This process of preparing my child for this day has taken a special priority in our family the last few months and it has made this day very special to me. I have gotten to know my son a bit better and it has given us an excuse to pray together more often than normal.
Often I hear people say "I will let my child choose for themselves what they want to believe" by not advocating any particular form of spirituality or religion. I agree with that sentiment. The child must be allowed to choose for themselves. However, I am not so naive as to think that I don't have any influence on what they end up choosing. What I believe affects what I say and how I live. My spirituality or religiosity or lack of has an impact on how my child sees their world and their unique place in it.
My own walk in my Catholic faith has had its complexities and its nuances. There was a time when I walked away from the foundation my parents had laid out for me. They were wise enough to give me the freedom to wander, although they never stopped praying or loving me. In the course of many years I found that the promises of the world, the goals I had set out and achieved, and the dreams that had "come true" never measured up. I always felt a longing for more.
Our Christian faith has a word that describes what happened to me over the course of those years. That word is "Grace" with a capital "G". I encountered Grace and my life started anew. This occurred at a time when my children were still very young.
As I look back I realize how radically different I had approached life before. Upon discovering God's love and mercy, I realized that anyting good and true causes me to want the best for others, including my children. I was compelled to share this discovery with my family. This new vision of Grace led me back to my Catholic roots. Returning to my "home" I uncovered what it meant to be a follower and lover of Grace (Chirst). The treasures of my Catholic faith awaited me and I was elated and also ashamed that I had not understood what I had left behind. This was a maturning point in my spiritual life.
What it means to be Catholic is that we are to love life and to know that we were created for abundant joy! The Church points to that vision of who God is and what he wants for us and helped me to tap into the reality that God is alive within me and He is in our midst. The Church's mission is to tell and show everyone who God is!
How I was lead astray is the reality of most most people (even my own children) because we as human beings are so easily distracted. As well, the Church as the body of Christ, although divine is also human. At times the Church cause us great hurt. However, that does not mean that Grace is not present in God's people. I found that out when I walked back in through the church doors at Incarnation in 1996 with a whole new understanding of who God is and who I am because of him. He is Grace in spite of everything!
Today my son will stand up on his own and affirm that he desires to be a part of our Catholic faith community. I pray that he will experience the beauty and truth to be found in God's people and his Church despite the wounded souls he may come across at times. I realize that his path is his own. He will choose daily which way he wants to go, as I do so as well.
My child has a purpose in this life, each one of us does. As his mother I can help him as he matures in his faith, to always be open to an encounter with Grace. I rest assured in the fact that Grace is within him already. In the meantime, I will continue to pray for each one of my children and live my life aware of who Grace is and what He has done for me. He is Abba, He is God. A God who became man, died cruelly on a cross for our sins. He resurrected for us. We are a people that continues to remember him in our Eucharist and we partake of this mystery each time we come together at Mass. It all matters. He lives within each one of us. This is Grace, with a capital G. I can confirm that and I am thankful my son will too.
Often I hear people say "I will let my child choose for themselves what they want to believe" by not advocating any particular form of spirituality or religion. I agree with that sentiment. The child must be allowed to choose for themselves. However, I am not so naive as to think that I don't have any influence on what they end up choosing. What I believe affects what I say and how I live. My spirituality or religiosity or lack of has an impact on how my child sees their world and their unique place in it.
My own walk in my Catholic faith has had its complexities and its nuances. There was a time when I walked away from the foundation my parents had laid out for me. They were wise enough to give me the freedom to wander, although they never stopped praying or loving me. In the course of many years I found that the promises of the world, the goals I had set out and achieved, and the dreams that had "come true" never measured up. I always felt a longing for more.
Our Christian faith has a word that describes what happened to me over the course of those years. That word is "Grace" with a capital "G". I encountered Grace and my life started anew. This occurred at a time when my children were still very young.
As I look back I realize how radically different I had approached life before. Upon discovering God's love and mercy, I realized that anyting good and true causes me to want the best for others, including my children. I was compelled to share this discovery with my family. This new vision of Grace led me back to my Catholic roots. Returning to my "home" I uncovered what it meant to be a follower and lover of Grace (Chirst). The treasures of my Catholic faith awaited me and I was elated and also ashamed that I had not understood what I had left behind. This was a maturning point in my spiritual life.
What it means to be Catholic is that we are to love life and to know that we were created for abundant joy! The Church points to that vision of who God is and what he wants for us and helped me to tap into the reality that God is alive within me and He is in our midst. The Church's mission is to tell and show everyone who God is!
How I was lead astray is the reality of most most people (even my own children) because we as human beings are so easily distracted. As well, the Church as the body of Christ, although divine is also human. At times the Church cause us great hurt. However, that does not mean that Grace is not present in God's people. I found that out when I walked back in through the church doors at Incarnation in 1996 with a whole new understanding of who God is and who I am because of him. He is Grace in spite of everything!
Today my son will stand up on his own and affirm that he desires to be a part of our Catholic faith community. I pray that he will experience the beauty and truth to be found in God's people and his Church despite the wounded souls he may come across at times. I realize that his path is his own. He will choose daily which way he wants to go, as I do so as well.
My child has a purpose in this life, each one of us does. As his mother I can help him as he matures in his faith, to always be open to an encounter with Grace. I rest assured in the fact that Grace is within him already. In the meantime, I will continue to pray for each one of my children and live my life aware of who Grace is and what He has done for me. He is Abba, He is God. A God who became man, died cruelly on a cross for our sins. He resurrected for us. We are a people that continues to remember him in our Eucharist and we partake of this mystery each time we come together at Mass. It all matters. He lives within each one of us. This is Grace, with a capital G. I can confirm that and I am thankful my son will too.
Friday, March 7, 2014
Who is this boy? A birthday reflection for my Son.
This morning I ventured into my almost 13 year old boy’s room and realized that if I squinted my eyes, tilted
my head, held my tongue, and looked really carefully, beyond the chaos I would
see who my son truly is.
His bed unmade and blanket lying on
the floor, tells me how anxious he was to go out into the world this
morning, ready to confront the struggles of the day; obviously no time for bed
making! This boy is an advernturer!
Five empty of Gatorade lay on the
floor, like grenades, half hiding, waiting to be stepped on. They challenged me
to walk over them, snickering at me as I pass.
What a strange kid he is I think to myself, so in need of constant hydration and yet not enough
sense to toss these silent mom-bombs into his trash basket only 3 feet
away from his bed. Surely, this must be
a secret military experiment; he is waiting to see who explodes first, the room
full of empty bottles or his mom who will blow her top seeing all this on the
floor? Such a silly military scientist in
training.
Colorful plastic clothes hangers
wrestle on the bottom of his closet. As
I stare at this structural feat, I was amazed at how high this sculpture rises
from the floor and obviously I think, in this room sleeps an engineer or an artist! Perhaps this is how Monsieur Eiffel got
started before he designed the famous Parisian tower or his Statue of Liberty. Why,
it is like a modern work that rivals the likes of Klee or Picasso. This boy is so creative!
The dresser top is in competition
with the bedroom floor; strewn with not empty drink bottles, but empty cologne bottles. He goes through these fragrant sprays as
quickly as he sucks down his hydration. A Clearasil tube is evidence of his transition
into puberty. His collection of used toiletries makes me realize there may be
moments when he realizes that being a slob may not be so “cool”. Like his
father, my boy likes to look good and smell good too! This gives me some hope!
Around his bed, almost outlining
his silhouette from the night before, are rejected study papers, quizzes, stacks
of lessons. Here sat an intelligent boy,
doing his homework last night, catching up on old work. What boy has time to pick up
his own papers when he has so much more scholastic work to do? I realize I must not
disturb his algebraic formulas, as he will return to them this weekend I am
sure!!!! He is obviously a studious boy!
Who knew that 13 years ago I
would be walking into a boy’s room that makes my 50+ year old hairs stand on
end; that I would have given birth to a son who just doesn’t understand why bed
sheets need to be changed often? A boy who can’t conceive why his dog should
not be daily rummaging for snacks in his trash can or sleeping on his stack of clean laundry? Who would have convinced me that my son would
be perfectly fine wearing stinky khakis to every occasion on earth, or that opened
bedroom doors are better left closed and closed closet doors are best left open
(because the hanger sculpture make it impossible to close) and that washing up
means getting water all over the place except where it is meant to clean or
that clean clothes means that they were actually laundered not just that they
never made it to the hamper?
No one could have convinced me
how much I could love my 13 year old son so much despite his messy room and his
magnetism for dirt and his obsession for Gatorade and dirty shorts! I love this boy so much and I can’t imagine
how I could have ever lived without walking by his artistic/scientist/homework
lab every morning, a place we like to call
his bedroom.
Happy 13th birthday
Zachary Andrew!!! I am as much in love
with you today as I was when I first held you in my arms.
Monday, December 23, 2013
A Christmas point of view
There’s an old story that goes
something like this: Many years ago there lived a young disciple and his
elder.
The disciple asked the elder, “Holy
One, I have a great spiritual question I need to ask you. Is there life after death?”
The Holy One thought and said, “That
is a great question, but it is not the greatest of spiritual questions. The
greatest spiritual question would be, “is there life before death”?
In my studies, the more I learn
about Jesus the more I realize that he was devoted to teaching us to live life to
the fullest. He desired to show us how
to live fully before our death.
I also know from my readings that
Jesus knew and studied the Psalms. One
thing about the Psalms is that when we pray them we will realize that they call
us to a way of life that is not heavily steeped in legalism and rigidity. Psalms teaches me that God loves all his
people and he always listens to his people. As I read Psalms I get to know a personal God who wants good and
gives good to everyone. No one is left out of his love for creation. There is
no need to fear. This is a wonderful Advent message.
This mornings Psalms touched me deeply, a portion read at Mass said,
Good and
upright is the LORD; thus he shows sinners the way.
He guides the humble to justice, he teaches the humble his way.
He guides the humble to justice, he teaches the humble his way.
This time of year is a joyful
time. We gather with family, we read the
story of Jesus’ birth, we exchange gifts with loved ones, we give to the needy,
we visit family, and we sit down to a special
meal surrounded by those whom we care for.
Our blessings for one another include messages of hope, peace, love, and
faith. All things that remind us of our
blessings and that we are called to share them with everyone.
This particular Christmas I have
caught myself repeating these two words in my daily reflections: humility and trust. I realize how
important it is for me to trust completely in God, especially whenever I am experiencing personal challenges. I contemplate the
Nativity in the Manger and I see how much trust Joseph and Mary had and I am
challenged to ask for that kind of trust in my personal prayer time with God. I ask myself, how can I be so trusting that I
allow God’s will be done to me? It is then I realize, I must pray more and immerse myself more in
his word.
I am aware that praying doesn’t
change the world, but it does change me.
I ask for a life that is full, that is renewed each day, one that overflows so that
others see God through my decisions and actions. Often I fail. Often I point fingers and
blame others for my failures. Slowly I
am learning that God is more than I can ever imagine. I am so limited by my
human imagination: I see how I put God in “a box”, how I often ask him to
choose sides. What matters is not
focusing on who is on God’s side and who is not. The better thing is to
reflect; am I on God’s side? This is a matter of humility.
So this Christmas I resolve to be
joyful and to love those around me, even when I struggle to do so.
I will trust that the infant king that came into our world so many years ago did so for a divine purpose. I pray God shows me the way and that I be open to listening and seeing him in everyone and in every circumstance, no matter how difficult. I will pray that like Mary and Joseph, I too am on the side of his divine purpose.
I will trust that the infant king that came into our world so many years ago did so for a divine purpose. I pray God shows me the way and that I be open to listening and seeing him in everyone and in every circumstance, no matter how difficult. I will pray that like Mary and Joseph, I too am on the side of his divine purpose.
Monday, October 21, 2013
Prayer leads to compassion
Our catechism teaches us that God
loved us first. Although we often lose
our focus on Jesus, he never tires of calling us and asks us to encounter him
in prayer. Prayer is our natural response to God’s love. In the unfolding history of
our salvation we can see how this drama of God calling us has played out. If we pay close
attention, we can also see it playing out in our very own lives: we turn away
from God, or as we explained yesterday to our catechumens, we “miss the mark”,
yet God never stops loving us.
Last night someone very special who just returned from a weekend Catholic retreat
called me. She was able to take time
away from her busy week to spend intimate time in prayer. She exclaimed to me
how she was able to possess once again that sense of hope she had not felt in a
long time. She also said something that moved me: she said she realized it was
not God who had abandoned her; it was that she had lost her way and she knew
she had to return to Him. This
conversion experience made her realize that she needed to pray more and to do
things differently. She returned with a new attitude of compassion.
How easy that is to happen to all
of us; we get too caught up in what we are doing and how little time we spend
in praying and in reflecting on who we are “becoming” each day. I too get distracted by “doing all the right
things”, and easily lose my mark. Prayer
is the narrow road- the way back to God.
In yesterdays Gospel we heard
Jesus speak of a parable about having faith and having persistence in prayer.
(Lk 18: 1-8) Often we look upon this story to remind us to be persistent in our prayer life
and there is truth to that. But if we look at this parable closely, maybe Jesus
is telling us to put ourselves in the position of the one being able to help
the woman pleading to God for justice.
Often times we are the ones who can be the voice, the hands and feet of Jesus to
the weak and vulnerable in our world.
Jesus concludes his story by
asking, “When the Son of Man comes, will he find faith on earth?” Our prayer is
that we transform our prayerful attitude into a disposition of bold faith,
hope, and love. Let us always take time to be prayerful and learn to live with an attitude of compassion.
Friday, October 18, 2013
Incarnation Parish-celebrating 50 years as a privileged place.
“The parish is a privileged
place where the faithful concretely experience
Church.” John Paul II (The Church in America, Post-Synodal Apostolic Exhortation, 1999)
A “privileged place
I came to Incarnation to worship 23
years ago having been gone away from parish life for a while. Although at that
time I was not yet a convicted follower of Christ, it was here where I felt God‘s
call to know him more. God was good and
merciful to me and revealed himself in the Eucharist and in his Word and in the sacrament of Reconciliation. This personal
encounter of being welcomed and loved led me to see with new eyes. I became
aware that my Incarnation parish was a special place that God had prepared for
me and my family. It became a place where he could strengthen, nurture and
sustain me so that I could take it back to my home and work place. The peace I
felt here when I received of Jesus at Communion or when I would go to
Confession allowed me to have that peace within me more deeply. Yes, our parish
is a privileged place!
Over the years I baptized two additional
children at Incarnation, all four children received their First Communion here
and three have celebrated Confirmation. Our
oldest daughter was married here by our Pastor, we have celebrated many funeral
Masses and Remembrance Masses for dear departed family members and friends. At
Incarnation I have wept together with my community, fed the needy and clothed
the poor, prayed for one another, welcomed new members, said good bye to
others, studied God’s Word , shared faith, and come to know each other’s
stories. I learned what a diverse community we are. Yes, we are privileged community!
The people I have met throughout
the years in my parish have marked my spiritual journey in profound ways. I think of Yolanta, an adult Polish American woman who I
became great friends with before she died from cancer when my son was only 1
year old. Although we had only about six
years together, our friendship was solid and strong. When I met her, she used to sit in front of
us at Church. She had suffered car accident years earlier and was left
disabled. She needed a cane to walk. It
was obvious that she was a bunch of energy and determination. Her spirit was
fierce and Catholic, in the purest and best sense of the word! One day after
Mass she turned around, shook my hand and said, “my name is Yolanta, with a ‘t’”. She and her family became very special to us.
I learned their story. I was inspired by their faith and how it had
sustained her parents through World War II, the Holocaust, forced to work as farm laborers
when they immigrated to this country and prospered so that their children
(Yolanta was one of two) could live peacefully and worship God in their Catholic faith.
We ate with them in their home, prayed with them, learned to love Polish food, and
share in their Polish traditions.
If I ever missed Mass, Yolanta would leave a
phone message that went something like: “Where the bloody h_ll were you? Call
me!” Yolanta loved standing by the front
doors of our church each Sunday and personally welcome each person that walked
in. This was not an official duty, this was just Yolanta being herself. This was truly someone who was
Catholic. The last memory I have of her is at my son’s birthday party, when she
and her family shared this special day with me and my family. She was there for a short bit, very sick
fighting Cancer, but she did not want to miss this special day in our son’s
life. She was not going to “bloody miss his birthday!” She passed on not too many weeks later. Yolanta was sharing with me what she had received
from God: love in huge, generous amounts. She is a very powerful reminder for
me of how our parish is a privileged place.
The Church is a privileged place
because it is where we celebrate the miracle of all miracles and gift of all
gifts: the Paschal mystery. Jesus suffered, died and resurrected for us,
sinners. In our parish, Body and Blood of Christ has been shared and celebrated
every single day for 50 years. What a blessing!
Indeed, Incarnation is a privileged
place as the Holy Father reminded us. We celebrate Mass together and we become Christ-like
to one another. We are united to his Body, each of us having a part to play, through
our baptism. (1 Cor. 12:27) Together we are Jesus’ caring hands, we are his
loving glance, and we are his soothing words. We celebrate 50 years as a Eucharistic
community, as a parish, as our spiritual home.
A “concretely experience Church.”
We are not perfect because we are
human, but there is a divine dimension to our community. As a parish we can be
sacrament. The definition of sacrament according to our catechism is a special
symbol (efficacious symbol) that points to another reality and brings about the
very reality that it points to. Jesus, for example, points to God’s love. He IS
truly what he represents. Our parish points to God’s true presence among His
people. Our parish points to that reality!
Today is a great opportunity to
think about how we as active members of our parish have an incredible
responsibility to be sacrament to one another! Being parish means to take
seriously the social dimension of our encounter with the Risen Lord. “He who does not love his brother, whom he
has seen, cannot love God whom he has not seen.” (1 Jn 4:20) In our parish I have experienced members
sacrifice for others; share their time, their talents and their treasures with
the community. I have seen men and women
dedicated to their work in our parish, doing most of their serving away from
the lime light. I have experienced it personally, as the times my parish prayed
for my sick son during his surgery,
visited my loved one at their death bed, sent me cards, held me up in very
difficult moments and celebrated with me when God blessed us. Many of these parishioners did not know me
personally, and yet, I felt united with them in a special way in those moments.
Through them I felt God’s hand in my life.
Incarnation Parish has been
blessed by God. We have seen our community change, we have grown, and at times
the changes were not easy. Today we gather and we give thanks for those who
came before us to make Incarnation the parish it is today. Now, we must be mindful that we too must
carry on the work of Christ, to be concrete examples of God’s love for everyone
who comes through our doors and take it to others who may never enter our
doors, always remembering how privileged this place continues to be.
Let us continue to work as a
parish in solidarity with our Pastor Michael Suszynski, our Bishop Robert Lynch
and with our Pope Francis I. Together lets all be reminded of St. Luke’s words “From those who have received much, much
will be required.”
Wednesday, October 9, 2013
Has RCIA started yet?
Throughout the week I get calls
to my office inquiring if RCIA has started in our parish. The truth is that RCIA never stops in our
parish, thankfully. Anyone interested in learning about what it means to follow
Jesus and share in the sacraments of the Catholic Church are welcome to join
our gathering called “Inquiry” throughout the year and not wait until “RCIA
begins”. These types of calls and others remind me how important RCIA is to our parish and how much
education our community needs on the RCIA process.
When I sit down with a family who
inquires about the requirements to become Catholic, I like to begin explaining
that it requires a process of conversion and a commitment to apprentice what it means to be active in our Catholic community. The Church looks at this
process with an end goal that does not stop at the Easter Vigil, which is when
potentially they can receive their sacraments. Instead our focus is that phase
which “empowers us for the mission” of the Church; a phase we refer to as “Mystagogy”.
Mystagogy is that time in our
lives after having been fully initiated into the life of the Church, where we
attempt to live the mysteries of Jesus’ suffering, dying and rising in our own
lives. We are called to be in a
continual conversion experience as Catholics, and this is what the
Mystagological experience is about. All initiated Catholics are to be living their
own unique mystagogy phase: being in constant state of prayer, examination of
conscience, of sharing their gifts with the Catholic community and most
importantly in participating in the Catholic Mass each Sunday.
If we are aware that this is
where we are headed with the individual or family, it seems logical that as RCIA catechists our mission to preparing the person
has much to do with “demonstrating” how to live out our faith and not just “instructing”
about our Catholic faith.
Hence, the RCIA is not a “program”, which
suggests a beginning and an end point, filled with learning and memorizing all kinds of important Catholic doctrine spread out in the middle. Instead
it is a process, which involves a more holistic and gradual approach to
catechesis. The goal and measure as we move along our faith journey with our RCIA group
is to be discerning what God's will is for us and sharing with the individual how to discern for “changed hearts
and changed lives”.
A person is not deemed "ready" based solely upon age or grade or how many lessons they
have attained or how much knowledge they have accumulated….the person is ready to become a fully intitiated Catholic
when they have experienced a change of attitude and a change of heart towards
how they intend to live in God’s Grace.
The powerful aspect of the RCIA
is that when the process is celebrated along the way with grace filled rites at the Sunday Mass, planned out thoughtfully, and entered into with open hearts, it reminds the entire community of its important role as witness
and our Catholic call to be evangelizing at all times not just in word, but by action too. The
individuals who are in the RCIA process remind us each time we are all present at Mass
celebrating a rite that we are all to be active in our apostolic mission,
to daily examine our own hunger for God’s word and for the Eucharist. The RCIA process provides the parish an ideal opportunity for
transformation of the entire community.
In its essence, RCIA is a ongoing
conversion experience that is to be seen as a segment of the larger journey of
faith. It says that our spiritual journey will never end in our lifetime, we
are called to continual spiritual examination and repentance and healing. It also makes us all aware that we are all
part of the journey, as Church we are a pilgrim people and we must journey
together! The journey begins long before
the person seeking baptism reaches our parish and it continues long after the
person takes root into the Christian Catholic community at baptism.
Thanks be to God that RCIA is always starting in our parish! Come and see!
Sunday, October 6, 2013
Jesus is the Bread of Life!
Conversations with families where
I work are opportunities for me to find out how the Church can help their
family in their journey of faith and of deepening their relationship with our
Lord. One of the questions I usually ask
is if they participate in the Mass? More times than I like to admit the answer
is “Honestly, we don’t come to Mass regularly” or “I used to go to Mass with my
family when I was young, but I don’t really go anymore”.
“Truly, truly, I say to you, he who believes has eternal life. I am the bread of life.”(Jn 47-48)
In these moments my heart is
pained as I am reminded of that time in my life when I too was indifferent to
my faith. It was a time that I thought my faith in God was enough. Thankfully,
the Church continued to love me and welcome me each time (though sporadically)
I arrived at Mass. Those years of being indifferent to my faith caused me to
have a deep thirst for something I couldn’t put my finger on. God never stopped reaching out to me. I
realized eventually that my indifference was affected by the fact that I had
stopped listening to God’s word. My focus had turned to “me” and not on God. Once I was back at Mass, slowly and gently,
God allowed me to flourish as I focused on a friendship with his Son, Jesus
Christ. It became a meaningful relationship that I immediately realized I
couldn’t live without. This was pure Grace, nothing I deserved or that I could
have done on my own. God is so good and merciful.
The most important revelation for
me about why Mass was so important was coming to understand that the Eucharist
is not a what, but a who. The
Eucharist is Jesus himself. God offered himself as the sacrificial lamb and at
Mass we give thanks for his mercy on us.
I was able to accept the mystery of true Love through God’s grace. The Word
became flesh so that God could leave us with himself as Eucharist in order to sustain
us until the end of time.
![]() |
| Pope Frances celebrates the Mass |
Jesus gathered and formed a
Church. He personally asked people to follow him. His early group of followers (men and women) became “fishers
of men”. Jesus showed them how to enter into a true conversion of heart experience. Faith is not based on obedience to God’s law alone;
faith is about having and nurturing a personal relationship with our loving God.
This is what God desires.
The Church formed in such a way
that she feeds us with Word and with Eucharist. Jesus IS the Bread of Life
(Gospel of John). What the Church did in those beginning years is essentially
very similar to what we still do today in our Mass. We hear God’s Word and we
share in Holy Eucharist. At Mass we enter into the mystery of God’s plan of
salvation in a uniquely intimate way. This is why Mass not just an ordinary praise
and worship experience or just an ordinary communal gathering.
I learned to see the logic of the
Eucharist is dependent on a literal understanding of what Jesus is telling us.
He is true food. In his life
Jesus did many things, he fed people physically, he healed them of physical
ailments, many were witnesses to his miraculous healings and he constantly
reminded everyone that the Kingdom of God was at hand. Some of these things
were hard for some people to hear, but the most difficulty they had was when
Jesus stated that he was also feeding them spiritually because he is the Bread
of Life, that he himself was the source of eternal life.
“Truly, truly, I say to you, he who believes has eternal life. I am the bread of life.”(Jn 47-48)
“I am the living
bread which came down from heaven; if anyone eats of this bread, he will live
forever, and the bread which I shall give for the life of the world is my
flesh.” (Jn 6: 51)
“Truly, truly, I
say to you, unless you eat the flesh of the Son of Man and drink His blood, you
have no life in you!” (Jn 6: 53)
St. John recorded what Jesus
said. In his writings we see that what Jesus said created huge problems for
those hearing him in his time; still today this is where many of us
struggle. Jesus asks people to trust him
when he says he is the Bread of life-the source of eternal life. Yes, this is a
difficult thing for many of us to believe. As I continue to work with Catholic
families, I believe that God is humbly reminding me of who I was many years ago.
I pray that I can share with each family that God withholds nothing from us. God
is pure gift. God has already has chosen us, we just need to say “I want to
believe in you Lord, for you alone have the words of eternal life!”
I pray that we as Catholics may
faithfully come to Mass each Sunday to deepen our friendship with Him WHO
is the Eucharist.
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