"A
genuine revolution of values means in the final analysis that our loyalties
must become ecumenical rather than sectional. Every nation must now develop an
overriding loyalty to mankind as a whole in order to preserve the best in their
individual societies. This call for a worldwide fellowship that lifts
neighborly concern beyond one’s tribe, race, class, and nation is in reality a
call for an all-embracing, unconditional love for all men. ........ I am
speaking of that force which all of the great religions have seen as the
supreme unifying principle of life. Love
is somehow the key that unlocks the door which leads to ultimate reality.
(Bold type is mine) This Hindu-Muslim-Christian-Jewish-Buddhist belief about ultimate reality is
beautifully summed up in the first epistle of John: “Let us love one another,
for God is love. And every one that loveth is born of God and knoweth God. He
that loveth not knoweth not God, for God is love. If we love one another, God
dwelleth in us and his love is perfected in us.” " (Ebenezer Baptist
Church on April 30, 1967.)
Many years have gone by and yet I
am touched by his sermon in particular this excerpt above. Seems like
war is inevitable for every generation. President Obama declared a few days
ago that we must punish the people of Syria for the evil
that their government have committed against their own people and by going
against the international pact that outlaws use of chemical warfare. There are
many who argue against this idea. Listening to arguments for not
striking I find they are usually grounded basically on socio/political points: 1- It is not
our responsibility nor our problem, so we should stay out of it. 2-We don't
have unilateral support from the international community. 3-We
can't afford it-it would cost us billions . 4- We're not 100% sure of what will happen if we
do strike-it may escalate to where we may need to send soldiers to fight.
All reasonable arguments. I suppose that in the midst of contemplation a lot of us who are just plain people of good will, may have spent the last few days struggling on how we feel about this declaration by our President and our own arguments for whether we agree or not with him.
Reading Dr. King's sermon reminds me that love "is somehow the key that unlocks the door which leads to the ultimate reality; a reality which means living in peace with our fellow brothers and sisters. The 'somehow' in this phrase is powerful because it reminds me that we can't reason this type of love out, there is a mystery to it that we must accept in order to understand this kind of love... a love that he assured his congregation would lead to true freedom, unity, fellowship, and peace.
It takes courage for a
spiritual leader to speak this kind of truth today, because it is not easy to
swallow. Many of us prefer a
degraded and consumer-ized kind of love. We want love that we can see and touch
because we want to posses it; we want to reason with it. Yet, Dr. Martin Luther King exhorts us
to focus on a Christian paradigm of
love that permeates all our hearts, regardless of religion or nationality. A love that was lived perfectly but not without human suffering,
in Jesus Christ. Jesus Christ's good news
and testimony to the world is that men are capable of resisting evil and
violence if they have faith in God's love. We must resist evil in order to
experience love. Wars are inevitable when
attitudes of pride, power, greed, and vengeance are nourished and
celebrated among ourselves. We must
constantly be looking inside ourselves and rejecting those evil attitudes
in our daily lives so that God's love, which is not always practical nor
reasonable, can reign in our lives.All reasonable arguments. I suppose that in the midst of contemplation a lot of us who are just plain people of good will, may have spent the last few days struggling on how we feel about this declaration by our President and our own arguments for whether we agree or not with him.
Reading Dr. King's sermon reminds me that love "is somehow the key that unlocks the door which leads to the ultimate reality; a reality which means living in peace with our fellow brothers and sisters. The 'somehow' in this phrase is powerful because it reminds me that we can't reason this type of love out, there is a mystery to it that we must accept in order to understand this kind of love... a love that he assured his congregation would lead to true freedom, unity, fellowship, and peace.
I imagine President Obama
has reflected on the day he
received his Nobel Peace Prize award. The commission stated in 2009
why he deserved such high honor, "...
His diplomacy is founded in the concept that those who are to lead the world
must do so on the basis of values and
attitudes that are shared by the majority of the world's
population."
Obama accepted this award and gave a very inspiring speech
where he referred to the law of love, ".... Adhering to this law of love
has always been the core struggle of human nature. We are fallible. We make
mistakes, and fall victim to the temptations of pride, and power, and sometimes
evil......The non-violence practiced by men like Gandhi and King may not have
been practical or possible in every circumstance, but the love that they
preached - their faith in human progress - must always be the North Star that
guides us on our journey. For if we lose
that faith - if we dismiss it as silly or naïve; if we divorce it from the decisions
that we make on issues of war and peace - then we lose what is best about
humanity. We lose our sense of possibility. We lose our moral compass."
And so as each of us contemplate the future, we must be careful to stay open to the law of love, and
rid ourselves of attitudes that diminish hope and or rejects a
faith in our God of love.
Dr. King upon receiving his own Nobel Peace Prize understood the call to be a peacemaker, its more than just work, it is a vocation that calls us to obedience to God's unreasonable kind of love, the kind that Jesus Christ exemplified. Here is an excerpt:
".... it was a commission--a
commission to work harder than I had ever worked before for the brotherhood of
Man. This is a calling that takes me beyond national allegiances. But even if
it were not present, I would yet have to live with the meaning of my commitment
to the ministry of Jesus Christ. To me, the relationship of this ministry to
the making of peace is so obvious that I sometimes marvel at those who ask me
why I am speaking against the war. Could it be that they do not know that the
Good News was meant for all men, for communists and capitalists, for their
children and ours, for black and white, for revolutionary and conservative.
Have they forgotten that my ministry is in obedience to the One who loved His
enemies so fully that he died for them?"
President Obama, let us not forget the One who calls us to love as He loved. Let us not lose faith in what is "best about humanity"!
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